Results for 'Chung Mo Nam'

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  1.  66
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  2. Fa lü chih yen chih yü shih yung.Chung-mo Han (ed.) - 1977
     
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  3. Bước chuyẻ̂n tư tưởng Việt Nam: cuó̂i thé̂ kỷ XIX đà̂u thé̂ kỷ XX.Văn Chung Trương & Doãn Chính (eds.) - 2005 - Hà Nội: Nhà xuá̂t bản Chính trị quó̂c gia.
    History of political ideology in Vietnam.
     
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  4.  12
    Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek.Kyŏng-nam Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  5. Tư tưởng Việt Nam thời Lý-Trà̂n.Văn Chung Trương & Doãn Chính (eds.) - 2008 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    History of government under the Lý-Trần dynasty, from XI-XIV centuries in Vietnam.
     
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  6. Chisik ŭi kujo wa kyoyuk naeyong pyŏnhwa rŭl t'onghan chisik chihyŏng yŏn'gu pangbŏmnon.Kim Kyŏng-nam - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  7. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
     
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  8. Một số vấn đề triết học xã hội ở Việt Nam hiện nay.Văn Đức Phạm - 2016 - Hà Nội: Nhà xuất bản Khoa hoc xã hội.
     
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  9. Mo pien chung chih lo chi hsüeh.Cho-Sheng Liu - 1974 - [Yang-ming-shan : Liu Cho-sheng],:
     
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  10. (2 other versions)Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo 864 (1):55-63.
    Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư cá (...)
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  11. Gợi mở những giá trị truyè̂n thőng của tư tưởng chính trị-pháp lý Việt Nam.Quốc Hùng Lê - 2005 - Hà Nội: Nhà xuất bản Tư pháp.
     
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  12. Kinh tế Việt Nam 2009 và một vài suy nghĩ về nhận thức luận chuyển đổi.Vương Quân Hoàng - 2010 - Tạp Chí Cộng Sản 81 (1):49-55.
    TCCS - Việt Nam đang đứng trước ngưỡng cửa thập niên thứ hai, thế kỷ XXI. Tuy vậy, mốc thời gian không quan trọng bằng những đổi thay chóng mặt của quá trình quốc tế hóa đời sống kinh tế, và những biến đổi sâu sắc nó sẽ mang lại. Quá trình ấy, ngay bây giờ, lại được phóng đại qua lăng kính của những biến động toàn cầu do khủng hoảng kinh tế - tài chính 2007 - 2009, điều (...)
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  13. Hiệu ứng GARCH trên dãy lợi suất thị trường chứng khoán Việt Nam 2000-2003.Vương Quân Hoàng - 2004 - Tạp Chí Ứng Dụng Toán Học 2 (1):15-30.
  14. Giáo duc thẩm mỹ và xây dựng con người mới Việt Nam.Anh Trà Lê - 1982 - Hà Nội: Sự thật.
     
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  15. Con người và văn hoá Việt Nam trong thời kỳ đổi mới và hội nhập.Văn Dân Nguyễn - 2011 - Hà Nội: Nhà xuất bản Khoa học xã hội.
    Influence of social culture change to the human development in Vietnam.
     
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  16. Văn hóa thẩm mỹ và sự phát triển con người Việt Nam trong thế kỷ mới.Văn Huyên Nguyễn & Huy Đỗ (eds.) - 2001 - Hà Nội: Nhà xuất bản Văn hóa.
     
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  17. Yoga và thiền Học: lý thuyết và thực hành phương-pháp thân-tâm-học (éducation psychosomatique) đặc biệt Đông phương thích-hợp cả nam lẫn nữ và mọi từng lớp tuổi.Duy Hinh Nguyễn - 1962 - [Saigon]: Minh Đức.
     
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  18. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  19.  7
    Han'gugin ŭi p'yŏnghwa sasang.Po-hyŏk Sŏ & To-hŭm Yi (eds.) - 2018 - Kyŏnggi-do Koyang-si: In'gan Sarang.
    I. Wŏnhyo esŏ An Chung-gŭn kkaji -- II. Yu Yŏng-mo esŏ Kim Tae-jung kkaji.
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  20.  31
    Politizace rozumu, nebo jeho depolitizace?Jaroslav Peregrin - unknown
    Knihu Kritika depolitizovaného rozumu (podtitul Úvahy (nejen) o nové normalizaci, Václav Bělohradský a kol., Grimmus, Všeň 2010) jsem si kupoval s vědomím, že s její- mi autory se asi nebudu ve všem shodovat, nicméně také s přesvědčením, že problém, na který poukazuje její název, je skutečně závažný, a s nadějí, že se o něm třeba dozvím něco z úhlu pohledu, který mi není vlastní, a tak se mi podaří ho nahlédnout plastičtěji. Bohužel jsem zjistil, že název knihy je pouze krycí; (...)
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  21.  66
    Jealousy as a Specific Emotion: The Dynamic Functional Model.Mingi Chung & Christine R. Harris - 2018 - Emotion Review 10 (4):272-287.
    We review the jealousy literature and present our Dynamic Functional Model of Jealousy, which argues that jealousy evolved and has its own unique motivational state aimed at preventing others from usurping important relationships. It has a core form that exists in infants and nonhuman animals and an elaborated form in humans that emerges as cognitive sophistication develops. The DFMJ proposes that jealousy is an unfolding process with early and late phases that can be differentially impacted by relationship and personality factors. (...)
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  22.  41
    Global justice and structural injustice: Theoretical and practical perspectives.Ryoa Chung, Lisa Eckenwiler, Jan-Christoph Heilinger & Verina Wild - 2021 - Journal of Social Philosophy 52 (2):158-161.
    Journal of Social Philosophy, EarlyView.
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  23.  37
    Author Reply: What Jealousy Can Tell Us About Theories of Emotion.Christine R. Harris & Mingi Chung - 2018 - Emotion Review 10 (4):291-292.
    We clarify aspects of our Dynamic Functional Model of Jealousy in response to D’Arms and Stets. Our model proposes that jealousy is an evolved motivational state that arises over threat by a rival to one’s relationship or some aspect of one’s relationship. The formation or loss of relationships rarely occurs instantaneously. Therefore, we argue that jealousy, whose goal is to remove or reduce the rival threat, can occur over a longer time course than is often assumed in theories of specific (...)
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  24.  65
    Design, development, and evaluation of an interactive simulator for engineering ethics education (seee).Christopher A. Chung & Michael Alfred - 2009 - Science and Engineering Ethics 15 (2):189-199.
    Societal pressures, accreditation organizations, and licensing agencies are emphasizing the importance of ethics in the engineering curriculum. Traditionally, this subject has been taught using dogma, heuristics, and case study approaches. Most recently a number of organizations have sought to increase the utility of these approaches by utilizing the Internet. Resources from these organizations include on-line courses and tests, videos, and DVDs. While these individual approaches provide a foundation on which to base engineering ethics, they may be limited in developing a (...)
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  25.  31
    Developing Measurement Scales of Organizational and Issue Legitimacy: A Case of Direct-to-Consumer Advertising in the Pharmaceutical Industry.Jee Young Chung, Bruce K. Berger & Jamie DeCoster - 2016 - Journal of Business Ethics 137 (2):405-413.
    The purpose of this paper is to explore the concepts of issue legitimacy and organizational legitimacy, providing a new measure of each construct. The scales were developed and tested using data collected through a statewide survey of Alabama residents. Assessments of issue legitimacy were based on perceptions of direct-to-consumer advertising, whereas assessments of organizational legitimacy were based on perceptions of the pharmaceutical industry as a whole. The findings provide evidence that organizational legitimacy can be reliably measured using a five-item scale (...)
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  26.  74
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  27.  55
    The Science of Self, Mind and Body.Sung Jang Chung - 2012 - Open Journal of Philosophy 2 (3):171.
  28.  56
    On the Possible Deeper Structure of Leptons and Quarks: A View of the “Ultron”-“Logotron” Theory.Sung Jang Chung - 2015 - Open Journal of Philosophy 5 (5):302-314.
  29.  54
    Style, Substance, and Philosophical Methodology: A Cross-Cultural Case Study.Julianne Chung - 2018 - Dialogue 57 (2):217-250.
    L’un des défis posés par l’inclusion des soi-disant philosophies «non-occidentales» dans le discours de la philosophie «occidentale» a trait au fait que plusieurs textes philosophiques non-occidentaux diffèrent de façon significative, en termes de style et d’approche, des textes occidentaux, principalement ceux issus de la philosophie analytique contemporaine. Comment établir un dialogue constructif entre des textes écrits de façon littéraire, qui n’ont pas l’allure d’un exposé et qui n’avancent pas clairement des positions ou des arguments philosophiques et des textes qui, au (...)
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  30.  48
    Parallels between Confucian Philosophy and Quantum Physics.Sung Jang Chung - 2014 - Open Journal of Philosophy 4 (2):192-206.
  31.  20
    Elastic moduli of single crystal and polycrystalline MgO.Dae-Hyun Chung - 1963 - Philosophical Magazine 8 (89):833-841.
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  32.  38
    The processing of coherent global form and motion patterns without visual awareness.Charles Y. L. Chung & Sieu K. Khuu - 2014 - Frontiers in Psychology 5.
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  33.  75
    An Exploratory Study of Counterexplanation as an Ethical Intervention Strategy.Janne Chung & Gary S. Monroe - 2006 - Journal of Business Ethics 73 (3):245-261.
    The purpose of this exploratory study is to examine the use of an ethical intervention strategy - counterexplanation - on individuals' ethical decision-Making. As opposed to providing reasons to support a decision in the case of explanation, counterexplanation is the provision of reasons that either speak against or provide evidence against a chosen course of action. The number of explanations and/or counterexplanations provided by the participants is expected to have a significant effect on ethical evaluation and intention. The number of (...)
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  34.  32
    When is the right hemisphere holistic and when is it not? The case of Chinese character recognition.Harry K. S. Chung, Jacklyn C. Y. Leung, Vienne M. Y. Wong & Janet H. Hsiao - 2018 - Cognition 178 (C):50-56.
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  35.  7
    Saengt'ae nodong.Chun-mo Yi - 2012 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  36.  13
    A dictionary of philosophical terms: (English-Chinese-Russian-Mongolian).Mȯnkht︠s︡ėrėngiĭn Zolzai︠a︡a - 2018 - Ulaanbaatar: "Soëmbo Printing" KhKhK-d khėvlėv. Edited by Su̇khbatyn Soëlmaa.
    Multilingual dictionary of philosophical terms.
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  37.  30
    Psychiatric document retrieval using a discourse-aware model.Liang-Chih Yu, Chung-Hsien Wu & Fong-Lin Jang - 2009 - Artificial Intelligence 173 (7-8):817-829.
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  38. Conceptions of schizophrenia.Man Cheung Chung - 2006 - In Man Cheung Chung, Bill Fulford & George Graham, Reconceiving Schizophrenia. Oxford University Press.
     
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  39.  27
    A bibliography of the I Ching in western languages.Chung-Ying Cheng & Elton Johnson - 1987 - Journal of Chinese Philosophy 14 (1):73-90.
  40.  53
    Li and Ch’i in the I Ching: A Reconsideration of being and Non-Being in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (1):1-38.
  41.  69
    Metaphysics of Tao and dialectics of fa: An evaluation of HTSC in relations to Lao Tzu and Han Fei and an analytical study of interrelationships of Tao, Fa, Hsing, Ming and li.Chung-Ying Cheng - 1983 - Journal of Chinese Philosophy 10 (3):251-284.
  42.  57
    On implication (tse) and inference (ku) in chinese grammar and chinese logic.Chung-Ying Cheng - 1975 - Journal of Chinese Philosophy 2 (3):225-244.
  43. Namjosŏn e yupʻo toego innŭn hyŏndae purŭjyoa chʻŏrhak.Chung-hak Cho - 1966
     
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  44. Si konghak chʻongnon.Chung-chʻan Cho - 1971
     
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  45.  41
    씨알: 誠的 지향성의 주체.Daihyun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1123-1129.
    The Seed Thoughts by YU Youngmo and HAM Sukhun each may be summed up in “People are a May-fly seed” and “Seeds embodies the eternal meaning”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition. Then, I seek to connect the anthropological notion and the holistic notion via cheng or integration. 『The Doctrine of the Mean』 says that any ultimate integration (至誠) (...)
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  46.  15
    After-Sight.Una Chung - 2019 - Comparative and Continental Philosophy 11 (2):124-136.
    ABSTRACTLongchen Rabjam or Longchenpa was a Buddhist practitioner, teacher, and spiritual leader in the Nyingma lineage in Tibet. He is a prominent figure associated with Dzogchen and is credited with both synthesizing and clarifying its essential teachings. Dzogchen’s concern with the category of experience, and in particular a kind of direct perception that points to non-reified vision, presents an intriguing problem for contemporary studies of art and culture.
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  47.  46
    Andrei Platonov's Technical Novel: Revolution, Technology, and the Cost of Electrified Utopia.Bora Chung - 2017 - Utopian Studies 28 (1):148-167.
    Technical Novel by Andrei Platonovich Platonov shows the process of organizing and constructing a technological utopia. Technological utopianism, according to Howard P. Segal, is defined as "the use of hardware and of knowledge to create and preserve an intendedly perfect society."1 Segal emphasizes that the extent to which technology shapes a society's values, institutions, techniques, and way of life is what distinguishes a technological society from previous societies. In Technical Novel, the main characters strive toward building an ideal society by (...)
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  48.  36
    Beneficence as the moral foundation in won buddhism.Bongkil Chung - 1996 - Journal of Chinese Philosophy 23 (2):193-211.
  49.  13
    Classical and Modern Chinese Thought.Chang Chung-Yuan - 1975 - Proceedings of the XVth World Congress of Philosophy 5:653-657.
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  50.  94
    Can Classical Utilitarianism Participate in Overlapping Consensus?‐Why Not? (A Reply to Samuel Scheffler).Hun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:93-100.
    The main objective of Rawls’ Political Liberalism was to explain how a workable theory of justice can be established and sustained within a society that is marked by reasonable pluralism. In order to meet this end, Rawls introduces the following three concepts: political conception of justice, public reason, andoverlapping consensus. By relying on these three concepts, Rawls presents his two principles of justice as a two stage process. In the first stage, the two principles of justice are presented as a (...)
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